Leviticus v. Leviathan

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"Rights"

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

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      Ironically, the vacuum created by the denial of truth has resulted in the arrival of a multitude of new “rights.” The new ideas and definitions of rights did not appear spontaneously. New definitions of “rights” result from each new philosophy that leases space in the “marketplace of ideas.” “Rights” was originally a Christian concept. The modern conflict and confusion regarding the specific “rights” that are entitled to legal protection result from the refusal to define the origin and nature of “rights” in the same way that Jefferson stated them in the Declaration of Independence.
      When rights are adequately defined, an individual whose rights have been infringed can protect them by appealing for justice to the courts of law. When the courts of law misdefine rights or refuse to enforce justice by not protecting individual rights, individuals will inevitably seek redress and justice outside of the courts of law. It is a historical fact that the major civil wars, in England in the 1600s and America in the 1860s, followed erroneous court cases.
      The American Revolution, in contrast with the French Revolution, was not rebellion from legitimate authority, but rebellion from illegitimate authority exercised by the King of England and Parliament. The American revolutionaries did not spontaneously reject English law; rather, they tried long and hard to win justice. “But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government,” they stated in the Declaration. They declared, via a long list of refusals by the King and Parliament to hear their petitions, that they had to resort to rebellion to secure their natural rights as Englishmen. As a consequence, the colonists sought protection of their natural individual rights from the Supreme Judge of the Universe, rather than from King George III.
      The various usages of the term “rights” is analogous to the imprecision in the usages of the terms “liberty” and “freedom.” All three terms relate to the same subject, and vary depending upon philosophy and worldview. Essentially, modern conflicts over the correct meaning of “rights” are traceable to three, separate and distinct worldviews: (1) Christianity, (2) humanism, and (3) libertarianism. These three distinctive worldviews have been in conflict in different forms for 2,000 years.
      Christian orthodoxy has often been in conflict with humanism and sometimes been corrupted by humanist philosophy. Christianity and humanists both emphasize the need to have compassion for and provide assistance to fellow humans. Christians do so because God has commanded them to do so. Humanists do so because mutual assistance, absent divine protection, is the only way to elevate mankind above tribalism and the law of the jungle.

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