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Chapter 4

Chapter 5

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The Marketplace of Ideas

      It is commonly believed that the importance of the First Amendment is to “preserve the debate of ideas in the ‘marketplace of ideas.’ ” The term “marketplace of ideas” does not exist in any of the writings or correspondence of the Eighteenth Century. The term is attributed to John Stuart Mill, an English utilitarian thinker in the mid-Nineteenth Century, and not to any of the authors or supporters of the original Bill of Rights. The concept of the “marketplace of ideas” was not a First Amendment concept until used by Justice Oliver Wendell Holmes in the Abrams case in 1919.
      This belief in a “marketplace of ideas” echoes the sentiments of Justice Douglas expressed in Gillette v. U.S. (1971). He stated, “At the core of the First Amendment’s protection of individual expression, is the recognition that such expression represents the oral or written manifestation of conscience” within the “sphere of intellect and spirit” as the domain of the First Amendment was described in West Virginia State Board of Education v. Barnette. The core principle governing contemporary America is the belief in the debate. This idea that such a debate in the marketplace of all ideas is guaranteed by the First Amendment’s protection of free expression provides the cornerstone of modern constitutional law, rather than that there is one true idea.
     What happens when the marketplace of ideas sits in a naked public square where nothing is sacred and ultimate truth is rejected? The modern idea that Judeo-Christian theology cannot be relied on as singular truth results from the belief that epistemology is limited to scientific experimentation. Truth can never be claimed if one believes that ultimate reality can only be realized through the process of dialectic reasoning.
Differences in viewpoint, however, arise not only from the field of philosophy, but also from theology. Numerous religions are rooted in pantheism, not Biblical theism. And some religions are simply cults that exist outside of Christian orthodoxy, based on different interpretations of Scripture and new revelations rejected by orthodox Christians. Can these different philosophies and religions with their unique cultures coexist? More importantly, from a Christian perspective, should the Christian response be tolerance, evangelization or separation?

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